Guidance for Ramadan

The Faith Centre opening times will be extended to accommodate daily Maghrib, Isha and Taraweeh prayers. The option to offer all daytime prayers in congregation during Monday-Friday will be available except during the extended Easter weekend and the option to offer evening prayers in congregation will be available during the weekends and the extended Easter weekend. 

Staff and students will need their current valid university ID to access the Faith Centre as both floors of the building will be on swipe access only. 

Multiple Friday prayers (Jumuah) will take place at the Faith Centre for staff and students only and only one Friday prayer, during the 3-week Easter break. The Faith Centre will be closed alongside other University buildings during the day on Good Friday (29 March), therefore Friday prayer (Jumuah) will not take place at the Faith Centre.  

The other closest prayer facility is the Salford Islamic Community Centre on 178 Langworthy Rd, Salford, M6 5PP. 

Please see the Prayer Timetable below for full details of prayer timings. Attendees will be required to use their current valid University ID to access the building. 

Imam Rashid, the University Muslim chaplain may ask attendees to show their ID and guide them to use their ID to access the building. Attendees will be requested to co-operate and follow the instructions given by Imam Rashid. 

Please see the Ramadan 2024 Prayer Timetable.

Taraweeh Salah will take place at the Faith Centre for staff and students only and the Faith Centre will close after Taraweeh. Taraweeh can also be performed in congregation in a local Mosque.

The Huffaaz (people who have memorised the entire Qur’an by heart) who led the Taraweeh in 2023 may continue from where they had read up to in 2023 in Taraweeh at the Faith Centre. The recitation of Surah A`araaf (chapter 7) was completed, therefore, the Huffaz may want to continue starting with Surah Anfaal (chapter 8). 

1. Local mosques may vary in the amount of recitation and length of the prayer, and this is understandable.  
2. Where possible, Taraweeh salah should be offered in Jama’at (congregation). 
3. Those who are not Haafiz may read whatever they are able to, such as the last Surahs (chapters) of the Qur’an i.e. from Surah Feel to Surah Naas. 

Eid-ul-Fitr prayers will take place for staff and students only at the Faith Centre at 10:00 on the first of Shawwaal: Tuesday 9 or Wednesday 10 April, depending on moonsighting. 

The attendees will be required to use their University ID to access the Faith Centre building.  

To maximise the reward of Ramadan it is important to develop a daily itinerary and it is advisable to incorporate some of the below therein: 

• Ramadan is the month of Qur’an, therefore try to recite the Qur’an as much as possible. Those at home should attempt to undertake more Qur’an completions during this month. It may be helpful to fix a time wherein the entire household recite the Qur’an 

• Those who are not ḥāfiẓ of the Qur’an should start to memorise it 

• Allocate up to 15 minutes after one of the Ṣalāh and share Islamic discourses from a reliable book or online resource with the entire family 

• Listen to one lecture a day of a reputable scholar via the Masjid receiver system or the internet. A speakers list is available on Islamic faith resources document 

• Recite Salat & Salaam (durūd/ salutations) upon the Prophet Mohammad (peace be upon him) regularly. Scholars have mentioned that Salaat & Salam (durūd) is from among the most effective means of the removal of epidemics and plagues based on the ḥasan (agreeable) ḥadīth in Sunan al-Tirmidhī (2457) in which the Prophet ﷺ said to a companion who decided to dedicate all his supplication to durūd, “Then, your worries will be taken care of and your sins will be forgiven” (Mā Rawāhu al-Wāʿūn fī Akhbār al-Ṭāʿūn, p.169; Badhl al-Māʿūn, p.333). 

• Perform Tahajjud Ṣalāh and make duʿāʾ to Allah Almighty during the night and also between the Adhān and Iqāmah and whilst fasting. The supplication of a fasting person is accepted as mentioned in ḥadīths 

• Read the masnūn ifṭār supplications (Duas) 

• Repent to Allah Almighty and seek His forgiveness regularly. The Prophet ﷺ would repent to Allah and seek His forgiveness more than seventy times daily (Ṣaḥīḥ al-Bukhārī, 6307) 

• Ensure you are well rested the day before  
• Prepare the night before and plan times in the day when you can rest  
• Check the examination timetable carefully and avoid rushing around in the morning 
• Have suhur (a pre-dawn meal) that is wholesome and filling in order to sustain energy for many hours. It is important to include slowly digested foods  
• If the examination is in the morning, take a long rest in the afternoon if required
• If the examination is in the afternoon, take a short rest during the morning hours 
• If you feel tired and sluggish, refresh yourself with wudhu (ritual ablution)  
• Eat healthy when you break your fast (Iftaar) at the end of the day  
• Drink lots of water between sunset and sunrise. It is good to sip small amounts whilst praying, doing revision, reading and other activities. This will keep you strong and hydrated for the following long fasting hours and will help prevent dehydration and headaches 
• Limit all kinds of physical activities. Take the opportunity to rest when you can and try to avoid the dehydrating effects of sitting in hot sunshine or unnecessary exertion 
• If your health is put at serious risk due to the fast, through possible dehydration or injury, you can break your fast. You can make up the broken fast at a later date when your health is better 

There will be no restrictions this Ramadan compared to those Ramadans when Covid-19 was at its peak. We will be able to enjoy the collective atmosphere of Ramadan which we are normally accustomed to at the time of Iftaar (breaking of the fast) and congregational prayers. In this regard, a Muslim's approach should be balanced between the following:

1. We must constantly thank Allah for the opportunity and value it by maximising it and eagerly make duas (supplications) and beg Allah Ta'ala for continuous Aafiyah (ease/comfort/prosperity). We should admit to our weakness in the face of trials, and our desire not to be tested.
2. We must express our resignation to, and be pleased with, whatever Allah Ta’ala has destined for us. There is always wisdom in whatever condition Allah Ta’ala places us in, and we do not have the knowledge to recognise the hidden benefits that lie in these outwardly adverse conditions. The submission to the Grand Plan of Allah Ta’ala is known as Radha bil Qadhaa (being pleased with the decree of Allah Ta’ala).

The above points reflect the approach Muslims should adopt in Ramadhan and at all times and in all conditions, whether favourable or unfavourable and finally, let us remind ourselves of the words of the Prophet Mohammad (peace be upon him): 

“Wondrous is the affair of a believer, as there is good for him in every matter; this is not the case for anyone but a believer. If he experiences pleasure, he thanks Allah and it is good for him. If he experiences harm, he shows patience and it is good for him.” (Sahih Muslim 2999) 

We should feel positive this Ramadhan and take the opportunity of this blessed month to pray for all of humanity and for the world to become a safe place for all once again. Ameen.